• This Month On Vac

    Namovaha dear kula -

    Welcome to the Winter '08/'09 issue of Vac. This is an exciting time for the kula - there has been much change and growth in this last year, and the kula is quickly becoming a large international entity. In that spirit we have an article by our esteemed puja teacher Rami, which addresses the structure of kulas in general and what is needed for a successful and healthy kula body.

    This season's Vac also features an article on Adi Yoga (actually an excerpt from the Adi Yoga First Gate training manual) by Dharmanidhi, explaining what Adi Yoga is, how the system is structured, and how it is taught.

    We also have the first several articles in what we hope to be an on-going series on the topic of permaculture. Permaculture is of significance to us for a couple of reasons. The first and most obvious is that Kailash Akhara, the new kula retreat center in Thailand, is being designed and run using the principles of permaculture, so it would behoove all of us to have at least a cursory idea of what permaculture is and how it works. The second is that permaculture is founded upon the ideas of living in harmony with the wisdom and cycles of nature - an idea that is foundational for everything we are practicing in tantra, ayurveda, and yoga.

    Additionally, Dharmanidhi has written an article on the subject of cults - what is meant by the word 'cult', charecteristics of cults, cult leaders and members, brainwashing and mind control, and how to discern whether or not a group, individual, or path are exhibiting cultish behavior.

    We round out the issue with a smattering of articles on various topics of interest, including an introductory article on Jyotish by Bette Timm, an Anandamayima book review by Kirana, an article on the connection between body and fire ceremony by Sri Acala, and an article on patterns of suffering and how to escape them.

    In service,

    Muktabodha


    UPCOMING EVENTS

    Dharmanidhi's Bay Area Schedule

    We are happy to welcome Dharmanidhi back to the Bay Area this Spring. We highly recommend pre-registeration as these courses are liable to fill up early. Special discounted package available - Click Here for details.

    *All courses taught by Dharmanidhi unless otherwise specified. Clicking on a link takes you to our online registration service through Yoga Mandala.


    History & Theory of Tantrik Sexual Practice
    March 7, 6-9pm (Sat.)
    $25

    Tattva Shuddhi:
    Transforming the 5 Elements

    March 9 & 10, 7-9 pm (Mon. & Tues.)
    Mon night pasu and vira practices
    Tues night divya practice
    $40 ($20 for one night)

    Tantraloka*
    March 11, 7-9pm (Wed.)
    w/Manomani, Omkarnath, Sasisekhara & Sruti
    $15

    Tantrik Relationship Series:
    Identifying and Resolving Karmic Relationship Patterns
    March 12, 7-9pm (Thur.)
    Dharmanidhi w/ Sumanasa
    $20 or $54 full series (3/12, 3/19 and 3/26)

    Lakshmi Abhiseka
    March 13, 7pm sharp, seated by 6:30pm (Fri.)
    $5 suggested minimum donation (towards food and ceremony supplies)

    Transforming Ignorance to Enlightenment:
    The 12 Stage Tantrik Journey

    March 14 & 15, 9am-5pm (Sat. and Sun.)
    $130/pre-reg or $150/door

    Yoga Nidra: Practice and Theory
    March 17, 7-9pm (Tues.)
    $20

    Life, Works and Teachings of Adi Shankaracarya
    March 19, 7-9pm (Wed.)
    w/Swami Maheshananda Sarasvati
    $20

    Tantrik Relationship Series:
    Picking Compatible Partners for Dual Cultivation
    March 19, 7-9pm (Thur.)
    $20 or $54 full series (3/12, 3/19 and 3/26)

    Kali Abisheka
    March 21, 1pm sharp, seated by 12:30pm (Sat.)
    $5 suggested minimum donation (towards food and ceremony supplies)

    Consort, Mother, Witch
    March 21, 7-9pm (Sat.)
    $10

    The Kriya Yoga system of Swami Rudrananda
    March 23 & 24, 7-9pm (Mon. and Tues.)
    $40

    Tantraloka*
    March 25, 7-9pm (Wed.)
    w/Manomani, Omkarnath, Sasisekhara & Sruti
    $15

    Tantrik Relationship Series:
    Parvati & Shiva as a Model for Spiritual Cultivation
    March 26th, 7-9pm (Thur.)
    $20 or $54 full series (3/12, 3/19 and 3/26)

    Gateway to Freedom:
    A beginner's guide to getting started on the path of Tantra in the tradition of Jnanagnikula.
    March 28 & 29, 9am-5pm (Sat. and Sun.)
    9am - 5pm
    $130/pre-reg or $150/door

    A Yogini's Journey:
    Advice from a Tantrik practitioner and consort
    March 30, 7-9pm (Mon.)
    Kiranamayi Sarasvati
    $20

    Recognizing the Enlightened Capacity of our 6 Inner Beings
    (Including yoga practice)
    May 30 & 31, 8:30am-6pm (Sat. and Sun.)
    $150/pre-reg or $175/door

    Tantrik Satsang - Open Q & A
    June 1, 7-9pm (Mon.)
    $5 minimum suggested donation

    Please send any correspondence to newsletter at trikainstitute.org.

Jyotisha – The Study of Light

By Bette Timm
Editorial assistance by Danielle Williams

All objects in nature are created in time, developed in time, and destroyed in time. With this understanding, we are able to highly value a scientific system that can measure the effects of time. Such a system was developed over 5000 years ago in India and continues to evolve; it is called jyotisha, or Vedic astrology.

This greatly respected and widely practiced system of astrology is a fundamental part of India’s rich cultural tradition. Yet it has only recently found acceptance in the West, following the enormous popularity of hatha yoga and the growing emergence of teachers of Vedic philosophy and spirituality. Like hatha yoga, ayurveda, and various forms of meditation, jyotisha originates from the Vedas, or the spiritual texts of India. It is, in fact, a Vedanga-a limb of the Vedas.

The word jyotisha itself roughly translates as “the science of light.” Just as we perceive light through the organ of our eyes, jyotisha is the eye of the Vedas through which light, both inner and outer, is understood.

Outer light is represented by the planets, the luminary bodies that orbit the earth and shine upon the backdrop of our solar system. The practice of jyotisha employs both astrology and astronomy, and much of its body of knowledge comes directly from observational astronomy. But jyotisha is equally a reflection of the inner light that shines within an individual. It is the astrologer’s job, through horoscope interpretation, to help illuminate a person’s sense of their own inner light

Ultimately, at its finest, jyotisha synthesizes these two types of light. It links intuition and scientific calculation, combines the left and right side of the brain, marries the masculine and the feminine. The result is a complete system that speaks to every aspect of life.

A good astrologer perceives a person’s life experience by noticing how planets assert their influences on that person. Like people, the planets each have a unique, multifaceted personality. Just as we relate to each person in our lives in a singular way, so the planets relate to us. Through a horoscope, we can see the patterns of these rich relationships. We can begin to identify the lessons each planet offers us. This helps illuminate our lives, bringing us more clarity, greater insight, and ultimately a freedom of will that might otherwise elude us.

The fine line between destiny and free will becomes much more easily traversed through jyotisha. This ornate system helps us to see what we can change in life and what we likely cannot change. It gives us the ability to choose to view our circumstances in new and perhaps broader ways. Jyotisha gives us an opportunity to affect our fate through awareness.

As a holistic system, and as a mirror of the rich complexity of Indian culture, the practice of jyotisha is guided by the power and grace of a deity; in this case, Ganesha, the elephant god. Ganesha is known for removing obstacles, and astrologers hope that properly honoring him will help dissolve any barriers that might obscure the brilliance of inner light-the light by which they can clearly see the patterns in one’s horoscope and the influences of the planets at any given moment.

Ganesha also blesses new beginnings. The birth chart represents the beginning of a human life. The very act of visiting an astrologer also signifies the start of something-greater insight, deeper exploration, new directions. Further, jyotisha uses the map of the stars to determine auspicious dates for the commencement of special events, such as marriages, business launchings and contracts, and long distance travel. The art of jyotisha enables an often profound ability to time the events in our lives, and to identify times of greatest opportunity to affect change. For all of this, Lord Ganesha helps provide clarity, wisdom, and refinement.

The supreme aim of jyotisha is to illuminate our lives, creating peace and understanding for ourselves and others. Such illumination is not bounded by cultural context. Jyotisha is as useful a guide to a modern American as it was to an Indian person centuries ago. It bridges the gap of time and space to become readily applicable to any culture.

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